Statement of Beliefs

We affirm the following

There is One God

There is one God, who has revealed Himself as Father, Son, and Holy Spirit.  Every divine action in the world is accomplished by the Father working through the Son and in the power of the Spirit.  This God has revealed Himself in creation and in the history of Israel as transmitted in Scripture.   (Gen. 1:1; I Cor. 8:6; Eph. 4:4-6) 

We try to filter everything we do through the lens of gratitude. We understand gratitude to be a basic element in the life of a believer. We also understand that it often is absent in the life of a believer.

When we look back at scripture, we can see a significant difference in the lives of those with and without gratitude. Gratitude helps us to avoid complaining, which helps bring us closer to God. Moreover, as third-party beneficiaries to a promise made to Abraham, Isaach and Jacob, we know that we have only reason to have a mind stayed on gratitude. It puts us and helps us stay in the right frame of mind to receive blessings that God wants us to receive.

God is the Creator

God is the Creator of the heavens and the earth. He created humanity in the divine image to serve as creation’s priest and ruler. God’s intention for creation involves an order of differentiation, interdependence, and mutual blessing.  (Gen. 1:26-28; 2:15;  Eph. 1:4-6)


Free Will and Disobedience

Through the exercise of free will, human beings disobeyed God, tarnished the divine image, and abandoned their privileged vocation.  As a result, God’s consummating purpose for creation met with initial frustration, and all relationships within creation became subject to violence and disorder.  (Gen. 4:8; 6:5-7; Rom. 8:20-20-22)


God chose Israel, the Jewish people, and entered into an everlasting covenant with them so they might be the firstfruits of a renewed humanity, who would mediate blessing and restoration to all the nations of the world.  In gracious love, God gave to Israel the holy Torah as a covenantal way of life, and the holy Land of Israel as an inheritance and pledge of the blessing of the World to Come.  (Gen. 12:1-3; Jer. 31:34-36, 35-37; Rom. 11:28-29)

The Divine Son

In the fullness of time, the Divine Son became a human being—Yeshua the Messiah, born of a Jewish virgin, a true and perfect Israelite, a fitting representative and one-man embodiment of the entire nation. He lived as a holy tzaddik, fulfilling without blemish the mitzvot of the Torah. He brings to perfection the human expression of the divine image  (Isa. 7:14;  John 1:14; Gal. 4:4; Heb. 1:1-4; 4:15)


Yeshua died as an atonement for the sins of Israel and of the entire world.  He was raised bodily from the dead, as the firstfruits of the resurrection promised to Israel as its glorification.  He ascended to heaven and was there enthroned at God’s right hand as Israel’s Messiah, with authority extending to the ends of creation.  (Isa. 53:4-6; Ps. 110:1; Matt. 28:18; Mk. 14:61-62; I Cor. 15:3-8; Phil. 2-9-11)

Holy Spirit

God poured out the Divine Spirit on the community of Yeshua’s followers, so that they might be joined intimately to the Messiah as His Body and become the preliminary representation of the New Covenant fullness promised to Israel.  Being filled with the Spirit is a definite experience that enables us to share the Gospel with power and to more readily receive the supernatural gifts of the Spirit.  These gifts are important in enabling God’s people for all kinds of service. To the early Jewish community of Yeshua’s followers, God added partners from among the nations, who heard the news of God’s work in Yeshua and responded to the good news with faith.  (Isa. 66:20-21; Acts 2:1-21; 10:44-48; 15:8-9; I Cor. 12, 14, Romans 12, Eph.1:13; 2:11-22)

Our Culture

We have a culture that is informed and being refined by our values listed below. 

We have a culture that values both Traditional and non-traditional worship.

We know who we are: we are genuine, creative, grateful, hospitable, a unified community and worshipful.

Although we are unified in worship, we are a diverse community of believers. Our culture value diversity in people, expression and gifting.

Belief’s Continued


Messiah’s community is a single community expressed in diverse forms within the Jewish community and among the nations. All are called to a dedicated life of worship, neighborly service, and public testimony to Yeshua. Unity and love throughout the entire community confirm Yeshua’s role, as the One sent by the Father, and God’s purpose in Messiah for Israel and the Nations.  (John 17:20-21; Acts 21:20; Gal. 2:7-8)

Spiritual Life

Spiritual life is grounded in godly family units within the relational framework of congregations, whereby persons are to be encouraged, trained, and disciplined. Families in Messianic Jewish congregations should be strengthened and established in their Jewish calling to covenant life. Messianic Jewish congregations are called to connect in Messianic Jewish associations, where they will find mutual enrichment and accountability.  (Matt. 18:15-18; Gal. 6:1-2; Rom. 9:1-5; I Cor.7:17-20)


The Torah

The Torah is God’s gift to Israel. It serves as the constitution of the Jewish people and thus also of the Messianic Jewish community, which comprises Israel’s eschatological firstfruits.  The Torah does not have the same role for Messianic communities from the nations, though it does provide spiritual nourishment as a witness to the Messiah. The Torah also provides universal norms of behavior and practical life teaching for all. The Torah is to be applied anew in every generation, and in this age as is fitting to the New Covenant order.  (Matt. 5:17-20; II Tim. 3:16-17; I Cor. 7:17-20)


Forgiveness of sins, spiritual renewal, union with Messiah, the empowering and sanctifying presence of the indwelling Ruach Ha Kodesh, and the confident hope of eternal life and a glorious resurrection are now available to all, Jews and Gentiles, who put their faith in Yeshua, the Risen Lord, and in obedience to His word are joined to Him and His Body through immersion and sustained in that union through Messiah’s remembrance meal.  Yeshua is the Mediator between God and all creation, and no one can come to the Father except through Him. (Matt. 28:19-20; Lk. 24:46-48; Jn. 14:6; Rom. 6:22,23; I Cor. 11:23-27)

Return of Messiah

Messiah Yeshua will return to Jerusalem in glory at the end of this age, to rule forever on David’s throne.  He will effect the restoration of Israel in fullness, raise the dead, save all who belong to Him, judge the wicked not written in the Book of Life who are separated from His presence, and accomplish the final Tikkun Olam in which Israel and the nations will be united under Messiah’s rule forever. This restoration will bring everlasting joy for those who belong to Him.  They will live forever in an order of mutual blessing and fellowship with God, in a cosmos perfected beyond description.  (Isa. 9:4-5/5-6; Rom. 8:18-19; Rev. 20:11-15; 21:1-4) 


The writings of Tanakh and Brit Hadasha are divinely inspired and fully trustworthy (true), a gift given by God to His people, provided to impart life and to form, nurture, and guide them in the ways of truth.  They are of supreme and final authority in all matters of faith and practice.  (II Tim. 3:16,17; II Pet. 1:19-21)

Jewish Tradition and Christian Theological Tradition

The Jewish tradition serves as the living link that connects us as contemporary Jews to our biblical past and provides resources needed to develop a Messianic Jewish way of life and thought.  Furthermore, the Christian theological tradition offers riches of insight into the revelation of the Messiah and His will, and Messianic Jews need to draw upon this wealth.  (I Thess. 2:15, Rom. 13:7; Jude 3)

Five-Fold Ministry

Understanding and embracing the meaning of five-fold ministry is crucial for equipping the followers of Yeshua to do their works of service until the body of believers attains complete unity. Leaders are called to exercise one or more of these gifts. Understanding these gifts maximizes the potential for effective leadership and ensures that leaders and others not be placed in the wrong roles.  In order to further this, apostles and prophets that are part of larger teams oversee and coordinate networks of congregations. (Eph. 4:11-16)

*Adapted from the Tikkun Network Statement

Distinctive Realities

Messianic Jewish Worship- We worship in a Messianic Jewish New Covenant context to facilitate and underscore the distinction expressions of worship between Jew and Gentile. We know that Jewish believers in Yeshua/Jesus retain their Jewish calling. This means that when Jews become believers in Yeshua as their Messiah they do not become Christians and lose their Jewish heritage. Jewish heritage determines whether the Jewish covenant applies to the new covenant context or not. (Acts 15)


Gender Identity– Male and Females have been created in the image of God. We are given, at birth, a gender that is reflective of God’s image in a unique way. The gender into which an individual has been born is a sacred gift of God. God’s expression to us and interactions with his creation reveal attributes, which are magnified through the biblical expression of gender. Further, we understand that just as with all sin, one’s expression of gender identity in a way, which has been altered from one’s birth gender, is the wrong expression of one’s identity. Acting on a desire to alter one’s gender identity is sexual immorality.  (Gen 1-2, 1 Cor 5)










God’s Calling is Irrevocable We believe that God’s calling is irrevocable. Therefore, although both Jews and Gentiles connect to the father through Yeshua as one in Messiah, Jews retain their biblical calling and responsibility under the covenant to be Jews. Additionally, Gentiles do not receive a calling to be Jews when they become believers. (Rom 11, Acts 15 1 Cor 7:18-24). However, they may be called to identify and worship within a Jewish new covenant context. It is understood that a calling to identify and worship does not mean that he/she is seeking to become circumcised (1 Cor 7:18)


Marriage– Marriage is a divinely created union of Male and Female. It is a sacred gift given to demonstrate God’s love for us, to express sexual desire, to help enable us to fulfill our purpose in creation and as biblically appropriate context of procreation. Therefore, a biblically correction expression of marriage can only be made between male and female and not between members of the same gender. (Gen 1:27, 2:18-25, Pro 18:22, Mat 19:6, Heb 13:4).




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